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COMPREHENSIVE INFORMATION | ||||
1. | Name of the School with address:(Strictly as per Affiliation sanction Letter or as permitted by the Board)With pin code no. | DASMESH PUBLIC SCHOOL | ||
Bajakhana Road | ||||
Bargari- PIN 151208 | ||||
dasmeshschoolbrg@gmail.com | ||||
· Phone no. | 01635-244617 | |||
· Fax No. | – | |||
2. | Year of establishment of school | 1997 | ||
3. | Recognition For RTE | Yes (PUNJAB STATE) | ||
· Recognition No. | 2/85/2007-2 is: 3/17712 | |||
· Recognition issuing Date | 28/06/2007 | |||
4. | Recognition Authority | Recognized by the District Education officer (EE) FARIDKOT | ||
5. | Principal Name & Qualification | YASHU DHINGRA (M.C.A, B.Ed) | ||
6 | Status of affiliation: | N.A. | ||
Permanent / Regular / Provisional | ||||
· Affiliation No. | ||||
· School Code. | ||||
· Affiliation with the Board since | ||||
· Extension of affiliation up to | Sangat Sahib Bhai Pheru Sikh Educational Society Faridkot | |||
7 | Name of Trust /Society/Company | Life Time | ||
Registered under Section 25 of The Company Act, 1956. | ||||
Period up to which Registration of Society is valid | ||||
SCHOOL INFRASTRUCTURE | ||||
8. | Name and official address of the Manager / President / Chairman / Correspondent | S. Jasbir Singh Sandhu | ||
Director General-cum-Correspondent | ||||
Dasmesh Public School | ||||
Talwandi Road | ||||
Faridkot – 151203 | ||||
dasmeshschoolfdk@yahoo.co.in | ||||
· Phone No. | 01639-250436, 9814042784 | |||
· Fax No. | – | |||
9. | Area of school campus | |||
I. In Acres | 4 Acres | |||
II. In sq. mtrs. | 16187.40 Sq. mtrs. | |||
III. Built up area (sq. mtrs) | 808 Sq.mtrs. | |||
IV. Area of playground in sq. mtrs | 501 sq.mtrs. | |||
V. No. of Class Rooms | 66 | |||
VI. No. & Size of Laboratories Including Computer Lab (In Sq. Mtrs.) | No. of Lab 04 (Including Computers Lab) Size of Lab 4.73 Sq.mtrs. X 1.67 Sq. mtrs (Each) | |||
NO. OF GIRLS TOILETS | 40 | |||
NO. OF BOYS TOILETS | 40 | |||
LINK OF YOUTUBE VIDEO OF THE INSEPECTION OF SCHOOL COVERING THE INFRASTRUCTURE OF THE SCHOOL | https://www.youtube.com/watch?v=iB313A7DnVE | |||
V. Other facilities | ||||
· Swimming Pool | NO | |||
· Indoor games | Yes | |||
· Dance Rooms | Yes | |||
· Gymnasium | Yes | |||
· Music Rooms | Yes | |||
· Hostels | NO | |||
· Internet Facility | Yes | |||
· Health and Medical | Yes | |||
10 | Transport facility | |||
I. Own buses | NO | |||
II. Details of transport charges | NO | |||
III. Area of playground in sq. mtrs | 501 sq.mtrs. | |||
11. Staff Teaching | ||||
Sr. No. | Category | Scales of Pay | ||
1. | Principal | 1 | ||
2. | Total No. of Teachers | 54 | ||
PGT | 0 | |||
TGT | 31 | |||
PRT | 23 | |||
3. | Teachers Section Ratio | 1:1:5 | ||
4. | Details of Special Educator | 1 | ||
5. | Details of Counsellor and Welness Teacher | 1 | ||
12.Detail of salary being paid by the school to teaching staff Non-teaching staff (to be updated time to time.) | ||||
Category | Scales of Pay | |||
Principal | 15600-39100 | |||
Teachers | 10300-34800 | |||
Librarian | 10300-34800 | |||
D.P.E. | 10300-34800 | |||
Others | 10300-34800 | |||
13 | Mode of payment of salary | |||
I. Name of the Bank through which salary is drawing | ICICI Bank, Branch Dasmesh Public School, Bargari | |||
II. Through single cheque transfer advice | Yes | |||
III. Individual cheque | No | |||
IV. Cash | No | |||
14 | Library Facilities | |||
I. Total Books | 4114 | |||
II. No. of Dailies | 4 | |||
III. No. of Reference books class-wise | Total 232 | |||
IV. No. of Monthly Magazines | 10 | |||
V. Support Material | 1 Magazine, Sports Star | |||
15 | Name of the Grievance/ redressal Officer with contact detail | Principal | ||
Dasmesh Public School Bajakhana Road Bargari – 151208 | ||||
dasmeshschoolbrg@gmail.com | ||||
01635-244617 | ||||
16.a) Members of Sexual Harassment Committee | ||||
MR. YAHU DHINGRA , Principal | Presiding Officer | |||
Mrs. Chetna Sharma | Member | |||
Mrs. Kamaljeet Dhillon | Member | |||
Mrs. Veerpal Kaur | Member | |||
16. b) Prevention of Child Abuse Monitoring Committee | ||||
MR. YAHU DHINGRA , Principal | Chairman | |||
Mrs. Veerpal Kaur | Member Secretary | |||
Mr.Vinay Kumar (Parent Member) | Member | |||
Mr. Amar Kumar, M.C. | Member | |||
S. Jasbir Singh Sandhu, SMC Member | Member | |||
SHO, City or his Representative | Member | |||
Civil Surgeon, Faridkot ( By designation) | Member | |||
17. Section wise enrolment of school for the current session: | ||||
CLASS | NO.OF SECTIONS | NO.OF STUDENTS | ||
I | 5 | 156 | ||
II | 4 | 160 | ||
III | 4 | 79 | ||
IV | 2 | 33 | ||
V | 1 | 76 | ||
VI | 2 | 241 | ||
VII | 6 | 234 | ||
VIII | 6 | 218 | ||
21 | Academic session period | From April to March | ||
22 | Vacation period | From June 1 to June 30 | ||
From December 25 to January 1 | ||||
23 | Admission period | From April to July | ||
DOCUMENTS AND INFORMATION | ||||
SL. NO. | DOCUMENTS/INFORMATION | UPLOAD DOCUMENTS | ||
1 | COPIES OF AFFILATION/UPGRADATION LETTER AND RECENT EXTENSION OF AFFILIATION/UPGRADATION LETTER AND RECENT EXTENSION OF AFFILIATION IF ANY | N/A | ||
2 | COPIES OF SOCIETIES/TRUST/COMPANY | https://drive.google.com/file/d/1RqG5VNyxIfJV7gzKFAxukJRgIoLQ_rnX/view?usp=share_link | ||
3 | COPY OF NO OBJECTION CERTIFICATE (NOC) ISSUED, IF APPLICABLE BY THE STATE GOVT/UT | https://drive.google.com/file/d/1eYDFrWJWfcq7z1KJzT9c5dOiuXeRiQUR/view?usp=share_link | ||
4 | COPIES OF RECOGNITION CERTIFICATE UNDER RTE ACT.2009 AND IT’S RENEWAL IF APPLICABLE | https://drive.google.com/file/d/1_DDq57KLykvB0cAWxTDsITgXnN2kqnyr/view?usp=share_link | ||
5 | COPY OF VALID BUILDING SAFETY CERTIFICATE AS PER THE NATIONAL BUILDING CODE | https://drive.google.com/file/d/1BRxcXUw_H-1JTZxypVT1Wg8ru_jNtojj/view?usp=share_link | ||
6 | COPY OF VALID FIRE SAFETY CERTIFICATE ISSUED BY THE COMPETENT AUTHORITY | https://drive.google.com/file/d/1x-8xKsUYPvYZCJDivM-IX78UHbubmORW/view?usp=share_link | ||
7 | COPY OF THE DEO CERTIFICATE SUBMITTED BY THE SCHOOL FOR AFFILIATION/UPGRADATION/EXTENSION OF AFFULIATIONOR SELF CERTIFICATION BY SCHOOL | https://drive.google.com/file/d/1tNBL3CMR8rgh2YoQKqh-ZAfLIr5Wu6mR/view?usp=share_link | ||
8 | COPIES OF VALID WATER HEALTH AND SANITATION CERTIFICATES | https://drive.google.com/file/d/1W8hBnJs2c0To98eCYEoW8q64yR2-VQWZ/view?usp=share_link |